Encouragement A Scripture Reading — 1 Thessalonians 5:1-11
Encourage one another and build each other up, just as in fact you are doing. — 1 Thessalonians 5:11
Loving others includes encouraging one another. In Romans 12:7-8, Paul lists encouragement among the gifts of grace. When people accomplish a common objective together, all are encouraged. Fellow believers encourage one another to “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18).
The Thessalonian Christians faced struggles and an uncertain future. Paul wrote to encourage them, reminding them of their faith and love and hope in Christ, all of which prepared them to be ready for the Lord’s return. And with these assurances they could keep encouraging one another and building each other up.
The gift of encouragement is important in our lives. En­cour­agement is a gift in the home, the workplace, the church—wherever we find ourselves. We can come alongside others and be there for one another. We can listen, comfort, console, affirm. It’s a way of living out the command to love one another.
Take time to recall the people who’ve been encouragers in your life. They’re the ones who were there when you thought you’d never laugh again. They were the ones who listened to you; whereas others just talked. Then ask yourself, “When was the last time I encouraged someone?” It’s not difficult, and the people you encourage are so blessed by it.

"And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near."  Hebrews 10:24-25

Prayer
Lord Jesus, help me to recognize the struggler or the lonely—anyone who needs your encouragement of love and hope today. In your name, Amen.

There’s just a Thursday with an extra name: Ascension. It’s not just the world that has ignored the festival. The Church seems to have lost interest as well. Most congregations have elected to forgo a worship service on Ascension and those that cling to the tradition count on few to attend.


Ascension day is every bit as much as Good Friday, Easter, and Christmas. It deserves to be celebrated. For those still unconvinced, here are seven reasons to rejoice on Ascension Day:


1. Jesus ascended so that the Holy Spirit could descend.
The Spirit is the promised “other Comforter” essential to the life and growth of the Church—no Holy Spirit, no Church, no faith, no salvation. Jesus ascended to send the Spirit.
2. Jesus reigns now over everything.
He has been enthroned at the Father’s right hand, and the full glory of the Godhead is His. The ascension is His coronation ceremony and highlights the splendor and authority of Jesus over every king, ruler, and nation.
3. The ascension was the plan from the very beginning.
Just as the passion and resurrection were predicted in the Old Testament, so too was the ascension. Jesus’ extraordinary visible ascent is the essential capstone of his earthly ministry.
4. Jesus ascended bodily.
After his resurrection, Jesus showed himself to the crowds and disciples. They touched his scars and ate with him. Immanuel, God with us, is now at the right hand of the Father interceding on our behalf.
5. The commission announced by Jesus is now in full force.
Just as a death must precede the implementation of a will, so the ascension of Jesus must precede the implementation and empowerment of the command to the disciples (you included) to witness the reality of Jesus to the world.
6. The ascension of Jesus is a preview of the promised consummation.
At the Last Day Jesus will return as He went: physically and visibly. It will not be a “spiritual” or metaphorical return, but an actual coming of His physical body. No one is going to miss it.
7. Jesus is Lord.
Not only did Jesus come back from the dead, but He now reigns on high. He is Lord of all creation. He is Lord of your life.
Whether or not anyone else joins you, you’ve got much to celebrate on Ascension Day. At the very least, take a moment to gaze skyward, study a cloud, and offer a prayer of thanks and praise and anticipation to the one who now reigns on high and who is coming soon.

COMMON-UNITY with God and with others is indispensable to the Christian life. The communities of this world are broken, and never provide the ultimate place of acceptance and belonging that we all long for. Jesus died on the cross to create a new diverse community (common-unity), that seeks to share and show acceptance based on what God has done instead of what we do to earn people's approval. 
We want to help you easily start and develop a relationship with Christ that will start and develop relationships with others, so we provide small groups of people that meet on a semester basis throughout the week to share the hope of Christ through relationships, the Bible, and prayer. These small groups are all little communities that reflect this new community made up of people from diverse backgrounds and situations who unify around the person and work of Jesus.

We base our Small Group model on the example of Jesus and the early church as described in the Bible. In Acts, you can read about how small group meetings in homes helped lay the foundation for tremendous growth.

1. Pray
Prayer is a dominant theme throughout Scripture. We are called to pray for one another (James 5:16) as well as those who mistreat us (Luke 6:28). When we pray for someone, it brings the attention off our ill-will and rather helps us focus on what God wills us to do in the life of that person.

2. Confess
Related to prayer is the idea of confession. First John 1:9 emphasizes the importance of confessing to God what we have done wrong to demonstrate how sorry we are for what we did. When we are the offender, this step is key to reconciliation. When we have been offended, it is helpful to ask God to search our heart to see if we have erred. 

3. Repent
Similar to confession is the act of repenting. Repentance requires leaving the old way of life and walking in a direction. This step is essential in reconciliation because it shows that there has been behavior modification (Luke 17:3).

4. Confront
After spending time seeking the Lord, it is necessary to talk with the person with whom we have the broken relationship. Beginning difficult conversations can be awkward and it is tempting to talk about the person rather than talk to them. However, confrontation is biblical and healthy (Matthew 18:15-17). When meeting with the person, it is helpful to remember James’ teaching to be quick to listen, slow to speak, and slow to become angry (James 1:19).

5. Take Responsibility
When we meet with someone in conflict, it is important to remember to take responsibility for our offenses. The goal of the conversation is restoration. Therefore, we must aim to speak openly and honestly about our actions and feelings (Ephesians 4:25; Matthew 7:12). We expect the same courtesy.

6. Make Amends
In some instances, we might need to offer to make amends for where we have offended someone to restore the relationship. We see this concept in Scripture in the life of Zacchaeus, the tax collector. After he repented to Jesus, he gave the people he cheated four times the amount in return. He went beyond what was expected to make things right. Likewise, we should be willing to try to improve the situation of those we offend.

7. Be Humble
Reconciliation is difficult. This can especially be true if we were the one who has been hurt. The temptation is to play the victim. However, we must remember that we are all sinful. Thus, we need to remain humble in our conversation (Philippians 2:3-11)

8. Forgive
As we approach reconciliation, a key element is forgiveness. The term describes the removal of guilt. Scripture commands that we forgive one another because God has forgiven us (Colossians 3:13). Jesus speaks of the consequences of unforgiveness (Matthew 6:15). It is important to note that forgiveness should take place regardless of the result of any conversation. Forgiveness is one-sided and is enabled through the power of Christ. Therefore, we should offer it to any offender, regardless of whether we feel like they deserve it.

9. Love
When guilt is removed, love remains. Since we have forgiven on our side, we are free to show love. This is Jesus’ command to his disciples and is how we grow as a Body of Christ. If the other member has not yet forgiven, we can continue to show love and pray for the situation.

10. Persevere
Not all situations resolve immediately. Some take decades to reconcile. If this is the case, do not lose heart. 2 Corinthians 4:16-18 states, “we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.” (ESV). We serve a sovereign God whose greatest desire is to reconcile the world. Have faith and trust him.

Gentleness is supporting others during their times of weakness so that they can achieve their full potential in the Lord.

Definition One Hebrew word for gentleness is anah. It is a root word with a wide range of meanings: “to look down; to depress, to humble oneself; to be bowed down; to be afflicted, humbled; to weaken oneself.” 

The Practical Expression of Gentleness 
Gentleness is demonstrated in our responses to others, especially those who are under our care. We are to discipline ourselves in order to recognize the weaknesses and limitations of others and respond to them with soft answers and patient encouragement. We are to nurture them with joyful singing, wise answers, crying out to the Lord on their behalf, and lifting them up when they falter. 

The Biblical Models of Gentleness 
1. A shepherd caring for sheep The very life and health of the sheep depend on the gentleness of the shepherd. The understanding of a gentle shepherd is expressed in Jacob’s reply to his brother, who wanted the sheep to travel with his four hundred men. “And he said unto him, My lord knoweth that the children are tender, and the flocks and herds with young are with me: and if men should overdrive them one day, all the flock will die. Let my lord, I pray thee, pass over before his servant: and I will lead on softly [gently], according as the cattle that goeth before me and the children be able to endure” (Genesis 33:13–14). 

The Lord compares Himself to a gentle shepherd in the following passage: “Behold, the Lord GOD will come with a strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him. He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young” (Isaiah 40:10–11). The Hebrew word for gently lead in this passage is nahal. It means “to lead with care; to cause to rest; to bring to a place of rest; to guide; to refresh, protect, sustain.” Jesus describes Himself as the Good Shepherd who lays down His life for His sheep. “I am the good shepherd: the good shepherd giveth his life for the sheep” (John 10:11). 2. A mother with her infant Paul uses the concept of gentleness when describing his love and care for those whom he led to Christ: “We were gentle among you, even as a nurse cherisheth her children'' (I Thessalonians 2:7)

The Greek word for cherisheth is thalpo. It means “to keep warm, to foster with tender care.” It carries with it the picture of a mother hen covering her young with her feathers. A nursing mother knows that her infants are very vulnerable and easily damaged by harsh treatment or neglect. She knows that they are dependent on her for loving care, nourishment, and protection. In I Thessalonians 2:7, the word Paul used for gentle means “to be kind, mild, affable.” 

How a Gentle Spirit Is Developed
We learn gentleness at the hands of those who are gentle with us. One of the reasons God allows suffering is to provide us with opportunities to express gentleness to others. This concept is reflected in the definition of the Hebrew word gentleness (anah): “to stoop, humble oneself, bow down; to be afflicted, humbled; to weaken oneself.” The concept of gentleness through humbling oneself was taught by Jesus to His disciples when He said, “If any man will come after me, let him deny himself, and take up his cross, and follow me” (Matthew 16:24). “Come unto me,” Jesus said, “all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls'' (Matthew 11:28–29). The word lowly means “low lying, humiliated” and denotes being of low degree, brought low, humble, cast down. In order to teach us how to be lowly, God carefully takes us through trials. In them, He gives us comfort and counsel so that we will be prepared to share with others who are going through similar trials. “Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God” (II Corinthians 1:3–4). 

How Gentleness Makes Us Great 
Twice in Scripture, David testifies, “Thy gentleness hath made me great” (II Samuel 22:36, Psalm 18:35). In these passages, the Hebrew word for great is rabah. It means “to increase greatly or exceedingly, to enlarge; to become many, to make much; to multiply.” Gentleness begins with pain and sorrow and ends in an abundant increase. This is the way of God. If we die to ourselves, we will live; if we give bountifully, we will receive bountifully; if we sow in tears, we will reap in joy. The life of Jabez is a beautiful picture of the meaning and potential of gentleness. Jabez means “sorrow.” His mother gave him this name because she “bare him with sorrow.” Names in the days of Jabez were very important. Often they were predictors of a person’s future. However, Jabez wanted to change the focus and goal of his life, so he called on the God of Israel, saying, “Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me! And God granted him that which he requested” (I Chronicles 4:10).

How Gentleness Is Basic to Wisdom 
When James describes the qualities of wisdom, he includes gentleness: “But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy” (James 3:17). The gentleness that comes from true wisdom is the result of an understanding heart. That is exactly what Solomon requested from the Lord: “Give therefore thy servant an understanding heart to judge thy people” (I Kings 3:9). The Hebrew word for understanding in this passage is shama. Shama is used in the following passage for the word hear: “Hear [shama], O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them” (Deuteronomy 5:1). Thus, gentleness is the result of a hearing heart. The word shama is also translated obey in Scripture. As we listen to the Word of God and follow the leading of the Holy Spirit, we will escape the harshness and corruption of the lusts of the flesh and experience the fruit of the Spirit, which is “love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance” (Galatians 5:22–23). The word gentleness in this passage is chrestotes, which refers to moral excellence in character and attitude. A practical expression of wisdom and gentleness is to speak evil of no one and to seek peace and harmony with everyone. “Put them [all believers] in mind to . . . speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men” (Titus 3:1–2). “The servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient” (II Timothy 2:24). Gentleness is supporting others during their time of weakness so that they can achieve their full potential in the Lord.


Personal Evaluation and Application

How gentle are you? 
• Have you developed self discipline and humility in order to be attentive to the hurts and needs of others? 
• When you give instructions or responses to others, do you take into consideration their weaknesses and limitations? 
• Do you have a shepherd’s mind-set toward those who are looking to you for spiritual leadership or example? 
• Have you translated past pain and suffering in your life into reminders to protect others and prepare them to have a right response to any offenders? 
• Are you irritable and reactionary when people with needs intrude upon your time or energy? 
• Do you speak evil of someone you dislike? • Do you look for ways to teach those who are not as spiritually mature as they should be? 
• Do you give a soft answer so that you do not offend or discourage others? 
• Do you see potential in others and purpose to help them grow in the Lord?

​

Dads, don’t give up on leading your families in worshiping Jesus.

As difficult as it was to have our church buildings closed for several months, one of the surprising graces for many families has been the recovery of family worship. Yet in this recovery, many dads — including myself — discovered our shortcomings as family worship leaders.

Despite my role as one of our church’s pastors, I admit that in our home, family worship can at times feel more forced than joy-filled and more frustrating than fruitful. On many occasions, I’ve felt tempted to throw in the towel altogether. Perhaps you can relate. That said, we know that God’s will for fathers is to raise their kids “in the discipline and instruction of the Lord” (Ephesians 6:4), and that faithfulness requires pressing on in the strength of the Holy Spirit.

Consider three common obstacles that often hinder dads in their efforts toward joy-filled family worship of Jesus.

1: Competition
Typically, when we think of family worship, we imagine the whole family huddled together to share in prayer, Scripture, and song. That’s not a bad way to think about family worship, but the first hurdle requires you to take a step back from intentional times of worship and to consider what else is competing for your family’s worship. The reality is, your family is always worshiping someone or something and, if you don’t consider the competition, you may be surprised to find that despite intentional times spent in God’s word and prayer, your family’s worship of Jesus may still be coming in second place.
You can identify what is competing for your family’s worship by doing a personal assessment of where and how your family spends the bulk of its time, money, and attention. Even more importantly, dads, draw in your wives and children, inviting them to help you determine what is most important in your family’s life. Ask questions like:

• What do you think our family gets most excited about? Most upset about?
• What do we spend the most time talking about?
• As your husband/dad, what do you think I care most about?

You will clear the first hurdle in worshiping Jesus as a family by leading them in repentance and laying aside every weight and sin that either hinders or contradicts the intentional time your family spends together in the word and prayer (Hebrews 12:1).

2: Awkwardness
For all of the talk within the church about family worship, so few men and fathers today grew up in homes where Jesus was regularly worshiped, the Bible was consistently read, or their fathers played an active role in their spiritual maturation. Husbands and dads know they should be leading their families in worship, but many of us have received little practical discipleship in how to do so. As a result, many men feel as though they are inventing the wheel when it comes to family worship — and the wheel typically doesn’t roll smoothly at first.
I have found that when I’ve tried to hide my insecurities about leading my family spiritually, I’ve actually made our times around God’s word and in prayer painfully awkward and strained. Instead, when I’m honest about the weakness I feel to adequately lead my family, I experience God’s grace at work in and through me the most.

So, dads, clear the hurdle of awkwardness by naming your insecurities as they relate to leading your family in worship, and trust that in your weakness the Lord will prove the sufficiency of his grace and power (2 Corinthians 12:9).

3: Mere Knowledge
Deuteronomy 6:4–9 gives both the goal and mechanism for family worship. The goal is to cultivate a love for God that brings him glory, and the mechanism is saturating your life with his word.
The danger for many dads is to make family worship hardly anything more than an intellectual exercise. I know that I’ve been too easily satisfied at times with my children simply reciting the right answers about whatever passage of Scripture we’re studying or topic we’re discussing. Knowledge is good and necessary, but it’s not enough by itself. God’s chief concern is that the truth of his word is impressed upon our hearts: “These words that I command you today shall be on your heart” (Deuteronomy 6:6). The goal of family worship doesn’t end with learning; it ends with love.
“The goal of family worship doesn’t end with learning; it ends with a changed heart.”

With love as the goal, dads, take the lead in drawing out your family at an affectional level. One of the best ways to do this is to set the tone by expressing how you’re seeing God at work in your own heart. Encourage your wife and children with what the Lord is teaching you and ways you’re seeing him make you more like Jesus. Help them see how the gospel applies to their joys and sorrows, and encourage each of them in the particulars of their lives.

As you approach family worship, clear the hurdle of mere academic exercise by remembering 1 Corinthians 13. If you have family devotions but have not love, you are a noisy gong and ultimately gain nothing. Pursue love, and you gain God.

Consistency Is Key
Family worship is significant but surprisingly simple. Dads, you don’t need to overcomplicate leading your family in worship. God has given you his word, and his Holy Spirit, and promised to work in and through your weakness. With the Spirit’s help, repent of ways your family has valued other activities and worshiped things above Jesus. Then set aside regular times to read the Bible together, sing, discuss, and pray.

Your family’s worship will not always feel profound (though it is!). You will certainly face all sorts of distractions — from wriggly toddlers to defiant teenagers. Sometimes family worship will feel forced. At other times it will feel frustrating. But consistency is key.

God’s word never returns empty and always accomplishes what he has purposed (Isaiah 55:10–11).

So, don’t give up even when you feel like your efforts are fruitless. Fight the good fight of faith, and trust that God will use your perseverance in family worship to cultivate deeper love for him and neighbor. Be faithful, and leave the results to Jesus, the true worship leader of your home.

Should you like more helpful guidance on establishing a devotional time each day with your family, please let me know and I will gladly be there for you to offer encouragement and help to get going or keep going.

Faithfully In Christ
​Pastor Wayne

The table is a place to remember the blessing of God.

Part One

There is a concept from a number of years ago that encouraged Christian families to guard their time around the meal table.

The techno world we live in and embrace has in many homes robbed the family of a healthy time of communication with each other. Everyone is on their device or watching television or both and if anyone speaks, it is sometimes perceived as an inconvenience by the rest of the family.

The concept was suggested that Christian families should ensure they sit around the meal table and engage each other as they eat and utilize this quality time, and then conclude it with a devotional time in God's Word and Prayer.

There is a lot of value in this concept and it is by no means a new one. Perhaps you could be encouraged to explore how frequently the Christian Community and Body of Christ and in fact even before this, the Jewish nation in Scripture reveals so much value and situations that revolve around the meal time table.

 Jesus empowered the ancient church with a strategy for communion designed to create unity, loving community, and holiness in view of His return. One part of this strategy was to celebrate the Lord’s Supper frequently. The other was to partake of the elements in the context of an actual meal.

Perhaps before we invite people to Jesus or invite them to church, we should invite them to dinner

Sharing tables is one of the most uniquely human things we do. No other creature consumes its food at a table. And sharing tables with other people reminds us that there’s more to food than fuel. We don’t eat only for sustenance.

The Table as a Place of Connection


Tables are one of the most important places of human connection. We’re often most fully alive to life when sharing a meal around a table. We shouldn’t be surprised, then, to find that throughout the Bible God has a way of showing up at tables. In fact, it’s worth noting that at the center of the spiritual lives of God’s people in both the Old and New Testaments, we find a table: the table of Passover and the table of Communion. New Testament scholar N. T. Wright captured something of this sentiment when he wrote, “When Jesus himself wanted to explain to his disciples what his forthcoming death was all about, he didn’t give them a theory, he gave them a meal.”

In the fast-paced, tech-saturated, attention-deficit-disordered culture in which we find ourselves, Christians need to recover the art of a slow meal around a table with people we care about. “Table fellowship” doesn’t often make the list of the classical spiritual disciplines. But in the midst of a world that increasingly seems to have lost its way with regard to matters of both food and the soul, Christian spirituality has something important to say about the way that sharing tables nourishes us both physically and spiritually. We need a recovery of the significance of what we eat, where we eat, and with whom we eat.

In Matthew’s account of the Last Supper, he writes, “While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, ‘Take and eat; this is my body’” (Matt 26:26). The same pattern of language—blessing, breaking, and giving—also shows up in the accounts of Jesus’s miraculous feedings, as well as in the scene in which Jesus is recognized by the disciples with whom he had walked on the road to Emmaus.

We need to recover the importance of gathering with our family and with people around our tables for the purpose of enjoying a meal as both a gift and means of fellowship and encouragement. Such gatherings don’t need to involve lavish spreads. They can, in fact, be quite simple. But they are those meals where we gather with guests and get a glimpse of the banquet of the kingdom to come, those meals where we get a little foretaste of the shalom of God. (I use the word Shalom as we don't seem to have an English word that singularly embraces it all). A Hebrew word meaning peace, harmony, wholeness, completeness, prosperity, welfare and tranquility.

So let me encourage you to make a concerted effort in two areas:

1. In your home, enjoy your meal time around a table as opposed to in the lounge watching tv, and conclude your evening mealtime with a scripture reading and family prayer time.
2. Think of someone each month that you can invite to share in your meal with you as you enjoy the meal the Lord has provided, and encourage them.

When speaking to people during this Lockdown period of the Corona pandemic, I have found that some folk harbor bitterness and unforgiveness towards a friend or family member. In some cases these go back years and often seems to happen around times of grief over the loss of a loved one.

Forgiveness is getting your heart right with God by making the choice to forgive others and by receiving His forgiveness.

Forgiveness does not mean you are relieving someone of responsibility for his or her actions. Forgiveness does not necessarily mean you trust that person. Forgiveness is the act of letting God’s love flow through you.

Think about the above definition for a moment.

Doug Easterday says, “You’re not alleviating responsibility from anyone by forgiving them. You are transferring it to where it really belongs and that’s with God. They will answer to God someday, but if you’re requiring them to answer to you, then you have as big a problem as they do.”

Forgiveness is obedience to God.

“Then Peter came to Him and said, ‘Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?’ Jesus said to him, ‘I do not say to you, up to seven times, but up to seventy times seven’” (Matthew 18:21-22 NKJV).

Lord, it is only by Your power that I can forgive. Keep me from destroying myself with unforgiveness. Amen.

Greetings Knysna Community & Lagoonside Church Family

This Sunday the 26th July, we will be opening the doors for Church Fellowship. 

We will be having our meetings 10 am Sundays. Should you be considering joining us at church then please read the following guidelines we will be following:

Notice Guidelines For Convening for Church at the Building

1. Not More Than 50 People (Inform us  ahead of time if you plan to come)
   
2. Our Service will not be longer than 90 minutes. 
   
3. People with the following recent flu-like symptoms should observe church remotely and not attend physically, namely fever, cough, sore throat, shortness of breath, or difficulty in breathing, body aches and pains.. 
   
4. Any person over the age of 60 and persons with co- morbidities are encouraged to continue worshiping from home.
   
5. Face Mask to be worn covering Mouth and Nose 
   
6. Seating will be arranged as per social distancing, families can be together. 
   
7. There is to be no physical contact between persons at the place of worship. 
   
8. Singing of hymns will be limited to solo performances, or pre-recorded performances.
   
9. Those doing any form of presentation in the front for the service without a mask will be at least 2.5m away from the nearest seated congregant. 
   
10. Ushers and those counting the offering should sanitize hands before and after performing those responsibilities. 
    
11. The hand sanitiser provided at the church must have at least 70% alcohol content. or a generic alternative with a similar sanitising effect. 
    
12. Hands to be sanitized at the door on arrival and departure.
    

Between Services all surfaces like tables and chairs etc to be sanitized including kitchen counters and toilet facilities.

We will maintain a Register of attendees. Kindly send Kristen the following information once off for each of you that will attend :
(a) Full names;
(b) Residential address;
(c) Contact Details: cell number, telephone number or e-mail address

Any form of socialising should be done only outside and 1.5m apart
Where places of worship remain open to the public for visits, prayer or counselling, No substance or liquid may be shared between persons.

We thank you in advance and look forward to seeing those who come.

Those who remain home, we will continue to service you via current media being used. Should you have a friend or family member you would like to be included in on that format, send us their details to incorporate them.

We thank the Lord for His continued grace each day!

​Lagoonside Church